SUBTITLE: CHRISTIANS WHO USE THE FAITH TO PUSH THEIR SUPPORT FOR UNIVERSAL HEALTH CARE IN AMERICA ARE MORALLY INCORRECT
Though I love him, my uncle is an oddball. And, of course, in making such a statement, I naturally gloss over his good points.
My uncle is mostly not an oddball. First of all, he’s a great guy. He’s a great husband, father, uncle, and teacher. He’s surely also a great neighbor, son, colleague, etc. You’d want him (and my amazing aunt who is actually a blood relative of mine) to be your neighbor. No kidding.
Actually, he’s only an oddball in matters of politics. I really don’t know why this is, but it’s true. Here’s a man who holds a doctorate in my own chosen profession, was a school superintendent, and currently teaches adjunct on the collegiate level in retirement. He can carry on the most thoughtful conversations on just about any topic, and has such the right balance of savvy and compassion that any of you would gladly wish for him to be your uncle. I am so very blessed.
No matter, though, when politics comes into play.
First of all, I’m certain that he has a chip in his head connected to the most nefarious left-of-left bunkers where all the talking-point marching orders are broadcast. And like a good Manchurian Uncle, he regurgitates little more than the left-wing Democrat liturgy of the day. Little depth of conversation. His initiations of topic are always framed with the intent to inflame a conserative — to get a rise out of you. He gets quite the kick out of it. However, just about any reasonably well-read conservative can take the conversation to it’s natural next level, leaving him left to try to change the subject.
Why he is like this, I don’t know. To talk to him in any other area is to meet a thoughtful and complex man who has been many places in this world. To live and deal with him is otherwise nothing short of a blessing. It’s so odd.
Now, you ask, why am I going off on my poor retired uncle? It’s simple. Since the invention of the Internet, my uncle has thoroughly enjoyed sending blast emails of the most outrageous nature, one of which always falls into my inbox. I get emails and links to videos that cover a range of ivory tower leftism from calling a sitting president (Bush 43) a terrorist — failing, naturally, to follow up with Obamas near perfect continuation of Bush war policies — to nearly proclaiming Al Gore as the second coming or bashing religious conservatives on a variety of issues.
Today was no exception.
I received a very sincere and heartfelt email forward from my uncle that is obviously a clear and unequivocal argument for the penultimate Obamacare goal — single-payer socialized medicine at your expense. There’s only one problem — it’s so totally full of crap that I had to clean off my computer screen.
My uncle is morally incorrect for doing this, and I shall explain why further down.
I post the email in its entirety. Read and enjoy:
Here is an interesting article from the United Methodist Church Board of Church and Society electronic newsletter Faith in Action.
The board supports health care reform.
An encounter with Great Britain’s National Health System
By the Rev. Peter Storey
I’ve been following the U.S. debate on health care with a growing sense of bewilderment and despair. Arguments raised by opponents seem to be quite bizarre and out of touch with reality — and utterly anti-poor.
For most of my life, one of my heroes has been Aneurin Bevan, the feisty Labour socialist from the dirt-poor coal-fields of Wales, who was the only member of the House of Commons who could best Winston Churchill in debate. Bevan did so on a number of occasions.
As the Minister of Health in Clement Atlee’s post-World War II Labour Cabinet, Bevan was the architect of Great Britain’s National Health Service (NHS). He fought it through in the face of enormous odds and bitter opposition and disinformation from Churchill’s Tories.
Of course, Bevan might be the wrong example to lift up in a debate in the U.S., the only country where even the trade unionists are capitalists! But I have quoted him many, many times: “Private charity can never be a substitute for organized justice.”
British national pastime
The important thing to note is that 60 years later, not one in 100 Brits would part with the NHS. Criticism, whining and moaning about the NHS are a British national pastime, but they know better than to let anyone tamper with it.
Although I’m from South Africa, I have a personal anecdote to relate about the NHS.
Back in the bad days in South Africa, I had to attend an anti-apartheid conference in White Plains, N.Y. The embargo by the U.S. Congress prevented direct flights from South Africa to the United States. I had to travel via London, where I stopped off for a day.
I had left Johannesburg under enormous stress. While hefting my heavy bag across a London street, I collapsed and lost consciousness.
High-care ward
I came to in an ambulance, and a little later found myself in the high-care ward of a London hospital.
The specialist believed I had suffered a heart attack. I was to remain hooked up to all sorts of monitors while they ran tests. After 24 hours in high care, you can imagine my relief when I was told that the tests were negative.
Whatever had happened to me, it no longer appeared to be a heart attack. I was told that if I passed a stress test, I could go.
Relief gave way to a new anxiety when I began to anticipate what all this was going to cost.
The stress test went well. The doctor smiled and said, “You can go now.”
When I asked where I should go to check out, he shook his head and smiled again. “No,” he said, “you can just go.”
It was my turn to shake my head, arguing that surely I owed them.
“This is National Health,” the doctor said. “You owe nothing.”
I reminded him that I was not a British taxpayer, but a foreigner.
Glad to be of assistance
I was flabbergasted when he replied: “That doesn’t matter at all. We’re glad to have been of assistance. You should get on your way.”
The doctor might as well have made the sign of the cross and said, “Go in peace.” His words were like a benediction. I walked out of that hospital quite overwhelmed with gratitude.In the taxi to Heathrow I told myself that I had just experienced a gift of sheer grace — amazing grace — all because in the 1950s, the British people had embraced the simple notion that no sick person should be denied treatment because they could not pay.
In Great Britain, health was not a commodity to be bought and sold. It was the right of every citizen. The burden of providing it was shared by all according to their means.
My experience had echoes of the early Church in Acts 2. I believed this simple British notion was one that must make Jesus very happy. It certainly did that for me.
Another thought came to me some hours later when I landed at JFK airport in New York and reported three days late at the anti-apartheid conference: “What if I had collapsed in New York? What if I had woken in the High Care ward of a New York hospital?” The thought of how many years it would have taken me to pay the bill was scary.
There’s a lot to be said for grace.
Editor’s note: The Rev. Peter Storey is former president of the Methodist Church of Southern Africa, past president of the South African Council of Churches, and was Methodist Bishop of the Johannesburg/Soweto area for 13 years. He currently chairs the Governing Council of the new Seth Mokitimi Methodist Seminary in South Africa.
A native South African with a 30-year track record in urban ministry, Storey served as director of a 24-hour crisis intervention service in Sydney, Australia, senior minister of the Inner-City Methodist Mission in District Six, Cape Town, and of the Central Methodist Mission in Johannesburg. In the 1960s, he founded a network of crisis intervention centers in South Africa, and served as chaplain to Nelson Mandela and other political prisoners on Robben Island.
In the 1980s Storey became a national leader in the church struggle against apartheid. Committed to non-violence and reconciliation, he was a founder of the Methodist Order of Peacemakers and Gunfree South Africa, the nation’s anti-gun lobby. He co-chaired the regional Peace Accord structures intervening in political violence before South Africa’s first democratic elections, and was appointed by President Nelson Mandela to help select the nation’s Truth and Reconciliation Commission.
Storey has authored many publications, including With God in the Crucible: Preaching Costly Discipleship (Abingdon, 2002), and Are We Yet Alive? Revisioning our Wesleyan Heritage in a New Southern Africa (Methodist Publishing House, Cape Town, 2004).
Date: 8/24/2009
©2005-2009
Source: http://www.umc-gbcs.org/site/apps/nlnet/content.aspx?c=frLJK2PKLqF&b=5397287&ct=7318799&tr=y&auid=5224351
Now, I’m not casting any aspersions to the authenticity of this experience, but do let me say I’ve been sent variations of this story before in other emails.
No matter.
I can post dozens and dozens of examples of wretched nationalized health care experiences (such as here, here, here, here and here).
Still, this doesn’t matter. There are horror stories within every system.
While I believe that a single-payer system, public options (which are intended to lead to single-payer by the admission of their own supporters) and government requirements for insurance are bad for America, some folks disagree with me. And that’s OK. Even if you’re a Christian.
My problem is the use of Samaritan compassion as a demand for all Christians to hand the power of taxation and charity to the state to implement at the point of a gun.
How dare a Christian use the principles of Christianity to compel other Christians to bind themselves by law to the godless State for implementation of compassion? If Christianity is charged with helping the poor and widows, and modern health care is a part of that well-being, then where is the Church?
Where is the Church?
I’m not saying you’re an immoral person, as an American citizen, for wanting universal health care in America. Not at all.
I’m not saying you’re an immoral person, as a Christian, to decide to support universal health care. As a citizen, you have a voice, and that voice can be driven by whatever beliefs you have. So can your vote. So be it.
I completely object to church leaders and motivators using the power of the Church to push a political agenda that will take the power of discernment from the Church and put it in the hands of the State. To look at another person and pressure them to support empowering the State in the name of the Church as a Christian duty is absolutely an abomination to me.
Now, let me air a couple of things. First, I am not a compassionless citizen when it comes to issues of health care. I am not by any means championing the status quo by rejecting public options. For any number of reasons I think public options are bad business for America, and can defend those points. I also believe that there are a number of viable actions we, as a country, can take to reform health care without enjoining a public option. It does need some reformation, for sure. I think we could do a lot of good for a lot of people. My faith raised me to want the highest good for the most people.
Second, I know what some of you are thinking: the Church is never going to insure the poor, so it’s up to the State to make it happen.
Well, largely, you may be right.
Only 100 years ago we didn’t even have a health care system to speak of. The Church of the 21st century has not developed the means or system to aid or insure the poor to the degree that the System has developed. Or is it just the will to do something about it?
So, what’s the Church to do? That’s the good question.
What I do know is that handing the responsibilities that Christ laid on us over to the state is not the agenda the Church should have. Championing a specific president’s specific agenda isn’t it.
As a citizen, vote your conscience. If you represent the Church, then quit abrogating your First Call by petitioning the State to take it over and then feel like you’ve done something by forcing all citizens (believers and non-believers, alike) to pay for your conscience through man’s law.
If you represent the Church, then you’d better figure out how the Church can be relevant in its calling, or maybe the Church isn’t relevant anymore. Maybe we lack the power to anymore have a pure and faultless religion as discussed in James: Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world (James 1:27, NIV).
What I do know is this: We have to separate those who cannot take care of themselves from those who will not. Demanding that everyone pay in so as to avoid this type of discernment is bad law as well as bad faith.
If you’re using the Church to push your State agenda, then I admonish you to stop. It is immoral.
Now, just what is the Church to do?
(n.b. – as I conclude this post, I am going to begin another of my pilgrimages. It’s a long story, and one I hope to share some day. No, I’m not physically going anywhere, and yes, I’ll keep posting. Politics is off the table for a while, though, even though I’m already tempted to comment on some of today’s events. There are plenty enough commentators out there without me adding to the noise. If you have a question about a political issue, though, just email me and we can talk.
I hope that at least through the end of the year I can focus on some spiritual journies I’m being called to take. So, more family, friends, and silliness on the GordoZone, and maybe a few items of a more spiritual nature. Peace.)